Amos made clear that, contrary to the view within pagan religious and among the majority of Israelites, God was not only the God of Israel but of all the world. What they did is described in far greater length than what they said -- and when we are told what they said, it is placed very specifically and clearly in the context of the narratives in which they appear.
The people's injustice is seen as a sign of their rejection of the Lord. Other details about Amos, including his fate, are unknown. To comprehend the message of the book, readers should understand that the judgment that Amos proclaimed was neither a departure from God's history of dealing with the people nor an end to that history, but an ongoing part of it.
The Babylonians rose up and defeated the Assyrians BCand then defeated the Egyptians at the battle of Carchemish in BC to become the number one power in the civilized world. Sometimes we think we are a "just-a".
This feature is primarily seen in the narrative portions where we are told something about the prophets themselves. He was branded a traitor. Isaiah went about barefoot and naked as a sign for the Lord. The Book of Amos was likely written between and B.
Woe oracles contain, either explicitly or implicitly, three elements that uniquely characterize this form: But these blessings are announced with a warning of curses punishments if Israel is not obedient and faithful to the covenant. As I have done, so it will be done to them in Jerusalem. God standing by the altar; the utter destruction of Israel described 9: He was instructed to take a brick, lay it on the ground, and inscribe the word Jerusalem on it.
Make the right choices. After all, they violate the two great commandments that both the Old Covenant and New Covenant share Matthew We must also understand the literary devices used in the prophetic writing the poetic and oracle forms.
A weight attached to a string a builder uses to measure how straight a wall is.
We find two quotations from the book of Amos in the Acts of the Apostles: Social justice[ edit ] Ancient interpretations The ancient exhortation to what in modern times would be considered social justice is expressed by the voice of God in Amos' teachings.
Amos also condemned the rote worship life of the people, proclaiming that ritual observance alone does not mask injustice. Israel, the people of God in the Old Testament, turned away from God and needed a message of repentance. The Lord standing at the altar: All three of these have are the subject of fair arguments for much later dates.
One point that this use of history scores is that God's judgment of the people is not at odds with the history of God's dealings with the people, but consistent with it.
A Promise of Restoration Amos 9: But being an Israelite did not guarantee you were part of that remnant: And yet they thought that no evil could come upon them, as they were the people of God.
Specifically for understanding and interpreting the Prophets, one must be willing to consult outside resources, such as Bible dictionaries and commentaries, which can shed light on the background information so we will be able to catch the point of what a Prophet conveys. Function of the Prophets Covenant Enforcement Mediators — To understand what God would say to us through these inspired books, we must first have a clear understanding as to the role and function of the prophet in Israel.
Generally, in the narrative books of the Old Testament, we hear about prophets and very little from prophets. I call these new prophets the writing prophets to distinguish them from their predecessors, for they are unique in that their prophecies are written down for us.
If they could not hear his messages, they could read them, and if his contemporaries refused to do so, following generations might still profit by them.
Amos, beginning aroundand Hosea, beginning aroundannounced the impending destruction. Amos would be considered a "just-a. This message of God's anger and judgment remains relevant for people of faith today.
The people hated Jeremiah, not only for this message of coming judgment, but for his call to submit and surrender.
In thinking about application of the prophets to us today, we can make some observations:. The Literary Genre of the Book of Amos* diatribe against the nation’s distorted concept of the wholesale panacea of the cult”6 and that it was a “message of doom.”7 He does admit that Amos’s book contains an “extensive array of literary genres” which “includes judgment speeches, dirges.
The Book of Amos is the third of the Twelve Minor Prophets in the Tanakh/Old Testament and the second in the Greek Septuagint tradition. Amos, an older contemporary of Hosea and Isaiah,  was active c. BC during the reign of Jeroboam II  (– BC),  making the Book of Amos the first biblical book in the section of the.
Amos achieved a lot by showing his prophetic message about how God acted on his people. He clearly had a bit of creativity which is shown in his unique writing method. However it is hard to understand and adapt to his style of writing.
Amos was the first prophet in the Bible whose message was recorded at length. Although he came from a town in Judah, he preached to the people of the northern kingdom. The message of the prophets was a call for repentance.
Is there a place for a call to repentance today? Is there a need for a message of repentance today? Israel, the people of God in the Old Testament, turned away from God and needed a message of repentance. The prophet Amos (= to lade, to burden, Burden-bearer) originated from Tekoa a town in Judah, south of Jerusalem.
He was a herdsman and a gatherer of sycamore fruit (Amos ; Amos ).In his way of speaking one can recognize Amos' knowledge of farming life (Amos ; Amos ; Amos ; Amos ; Amos ; Amos ).The message and style of writing of amos